hsm_greatest_failed_art.epI
there's not a star in heaven that we CAN reach...
āIt was life changing.ā
āIt helped me fall in love with myself.ā
āIt empowered me, made me believe in my dreams and possibilities.ā
āThere hasnāt ever been a place Iāve traveled to in all 20 years where someone hasnāt told me thank you.ā
.
.
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The global phenomenon of 2006, best selling album of the year, the first movie for sale on the iPhone, and the first billion dollar Disney Channel film to pave the way for many tv-musicals after.
With $4 billion in sales globally in their first five years. They broke Madonnaās merchandise record, sold out faster than every pop group, they played stadiums across Central and Latin Americas with crowds of thousandsā¦93 thousand people in one place singing and dancing along with the group in SĆ£o Paulo, Brazil.
Kenny Ortega (director)1 said in reflection on this unifying success, āwe knew something had happenedā::..:ā¦Something. Yes indeed. Happened with the birth of High School Musical (HSM).
When HSM started advertising in 2005, recommendation algorithms as we know them didnāt exist yet. HSM was one of the last global monoculture hits. There was no algorithm to fragment viewers into categories of who might like it, everyone was shown the same ads on Disney platforms at the same time. going from 7.7 million unique viewers on premiere to 300 million worldwide.2 The High School Musical trilogy set the tone for my early childhood like many other gZ3.
HSM was written as a play in 2004 by Peter Barsocchini for his 10 year old daughter and her friends. Barsocchini didnāt know that high school was the same globally while writing. As many artistsā experience, itsā universality was a discovery in exposure. Barsocchini was inspired by everything around him, his own high school experience, his writing, but more importantly his why of communicating a particular message.
During a bus ride home, a teammate confided in Barsocchini āhalf-joking, half-threateningā that heād always wanted to be a ballet dancer, but suppressed that dream out of fear of his community.
This guy ended up with 5 Super bowl wins and 1 MVP award...
When I heard this, I could only imagine: what more he could have been with ballet in his pocket? I imagined all the more people4 heād inspire to shamelessly dance, what combinations he couldāve felt, what grace in his spirit, what unexpected power heād discover in that duality?
Weāll never know.
.
Because he never got to find out.
.
Thatās the cost of categories.
āIt was a different world back then than we have now. People are more inclusive.5 If the star quarterback wants to join the school musicalānobody bats an eye. Back in 2000, 2002, people would have gone crazy.ā
- Barsocchini sharing his mindset in 2004
ā We Didnāt Listen
Iām sorry Barsocchini, twenty years laterāweāre all still sorting.
Now we have more boxes and only tolerate certain overlaps: we create more labels, identities, and groups to define people in order to understand them each year. In friend groups, I rarely see a cross-pollination of ācliqueā types outside of diverse citiesā cheerleaders with close friends in anime club, ball players with friends on the debate team.6 If you do happen to be a basketball-playing nerd in performance arts, youāre just triple-labeled by others to be comprehendedā¦
This is because HSM went viral at the exact moment the medium was changing. They caught the last breath of monoculture, everyone watching the same ads, the same premiere, talking about the same thing. Everyone was already repping their interests as their core identity⦠right before social platforms could begin to fragment us into our own feeds. Locking us down in this cycle where their survival rests on keeping our attention.
Algorithm ate the Medium

A medium is the environment that shapes how humans relate to each other. In 2006, when HSM premiered, the medium was a pipelineāyou consumed content together, then you acted on it in real life.7
Watch HSM, perform it at school talent shows. Listen to the soundtrack, then sing it with friends. There was a handoff between screens and the physical world.
The early internet and TV had a built-in limitation: you participated mostly anonymously, at home. You were a fan online, but the world didn't really see you. The exposure wasn't enough to disrupt your concept of reality. You could log off. You could go outside. The pipeline was fine for a bitāonline fed offline, offline fed online, but neither was consuming the other.
Twitter launched in 2006, the same year as HSM. It became the new global village it is now, and with the previous context of the internet/media ageāit was alive. Instagram came four years later. TikTok, ten years musical.ly after that. Social media was just beginning.
HSM had perfect timing. They created a cyclical pipelineādistribution got everyone watching8, the content shaped personal identity, and concerts/plays/shows boosted community identity. Then early social media let fans amplify it all. Consumption fed action, action fed more consumption. The cycle was working. Working too well. Thus, the medium was being eaten by the algorithm.9
Social media was supposed to be the next medium until our boat arrived, but our boat is backlogged considering the overpopulated global village. Where are we supposed to play and relate to all at scale?
Social media was never equipped to house the global village at scale. Thus, it never evolved into a civilization. We're still mobbin. Most apps don't create environments for humans to connect in a human way, they create their own systematic scoring systems for humans to perform in. Some apps are better at letting us play and communicateālike TikTok or Twitterābut even these are terrible examples both with their own trade-offs.
We are the United States in this analogy:
āthe United States is probably caught completely between these technologies, and has not a clue what to do with the new in terms of the oldā¦anymore than our postal department knows what to do with the old hardware technology in relation to the new software.ā
- McLuhan, Garbage Apocalypse (1970)
We are US.
Pay Attention to the Values of your technology
āTechnology is neither good nor bad, nor is it neutral.ā
- Melvin Kranzberg
Technology is not value neutral. Every invention on Earth has a creator, and every creator has itās own values. Values determine how a machine's goals are steeredāhow it filters, what it incentivizes, how it prompts you to act. Think of your phone like your personal game controller for living. Its job should be helping you play with your agency. Instead, it's playing you...
Shouldn't we be playing with our tools? Why is my device controlling me?
Creators and teams need to make money. Most even start with good intentionsāconnecting people, building community, enabling creativity. But there are two sides to every coin, and good intentions don't prevent unintended consequences.
Social media is āfreeā because you are the productāyour attention. This business model doesn't require any evil intent, just basic economic logic: platforms bake in frictionāscary notifications, infinite scrolls, and miss-recommendations because that's what keeps the lights on.
The illusion is, ātheyā can't let everyone be free to create their own lives and expect to maximize profit10āātheyā lose Control. The system survives by letting just enough people 'make it'11, giving all else hope they can hop online and make it while extracting their attention at scale.
At all costs. Even if it makes products harder to use. Even if communication becomes more complicated than ever. Even if we need to fast and detox away from our own tools. The revenue extracted is just enough to keep platforms alive and us addicted, while our actual values get buried under metrics we donāt know we chose.
Capturing our values
We feel these urges to scroll, check our notifications, stare into blue light, optimize ourselves for Likesā and even ghost around because weāre afraid of not getting any. We're addicts paying good money to people we protest, for companies and products we don't even like, in exchange for dopamine services we know are destroying our humanity.
C. Thi Nguyen12 calls this 'value capture'āwhen external institutions secretly replace our desires with theirs. You go online wanting rich, complex values: connect, play, friendship, love, self-improvement, learning. But you get distracted by shiny models in the marketplace, overwhelmed by so much to consume, watching who you could be. To make this efficient your desires get replaced by thin, crisp metrics: followers, likes, reposts and in return the metrics become the goal. We leave āsocial mediaā chasing validation of proximity to 'what we want' instead of actually wanting the process of getting.
On this hamster wheel, we forget there was ever anything else. We're drinking poison and calling it water, spitting it out and drinking more. This confusionābetween what our bodies tell us we want and what we actually need to be fulfilledāis the gap that is exploited for control.
Dropsy at Scale
Descartes warned us centuries ago with divisibility.13 He claimed the mind and body are divisible: you can lose your arm or shed skin cells daily, but the mind is indivisibleāyou canāt lose āpartā of your mind and remain the same substance. This is why the body deceives us.
Like an addict, a person with dropsy feels thirsty for alcohol even though they know drinking will kill them. Their body lies to their mind about what it needs.
Our algorithmic age is dropsy at scale.
We surrender to these urges even when we know how we truly feel.
I believe Descartes about the phenomenon of divisibilityāit feels real. Your body can be fragmented, mutilated, measured, and divided. But I don't think we can practice being human that way.
Social media gamifies our communicationāturning people into content, private conversations into public debates, and connection into competition for Likes and comments. We optimize for engagement metrics, not anything real or complex. We rarely treat people online with the same dignity we'd extend to humans in person.
You think youāre safe not participating online? As I mentioned before, āonlineā didnāt create this.
Weāre all walking around fragmented:
School you is ā Achieving things. Measured by grades, test scores, awards, college acceptances. Do you love learning or competing and feeling better about yourself?
LinkedIn you ā Professional. A classic man.14 Get those connections, claps, endorsements. Build that network, in time net worth;)
Instagram ā Aesthetic You. Mysterious, lowkey, coolāor so you want us to think... We donāt know the real you. Maybe weāll make it in your āclose friends.ā But between us, they own you there too. Count your followers, likes, posts, and compare.15
Twitter/X/TikTok ā Discourse. Comedy. Knowledge. Very informed. Very cold. Very aware. Always watching. Measured in retweets, viral moments, diverse models to copy, finding new āfactsā to perform intelligence with, new dances to mimic. On my #fyp or youāre irrelevant...
Dating apps ā Romantic you. Swipe, donāt scroll. You want to be seen, to be chosen, to feel attractive. Squinting at notifications, counting your matches, scrolling comments. Do you feel seen yet? Or just swiped on?
Home you ā Is this the real you finally free? Or your recovery and recharge? Or worse, none of the aboveā¦
The algorithm ate the medium by replacing human environments with quantified presence. Your Instagram profile contrasts with your LinkedIn. Both differ from your Bumble profile. All three different from whoever shows up at your family dinner table.
HSM tried to teach āthe kidsā to transcend our categories, but the algorithms came in soon after and reinforced our desires to optimize ourselves to belongāthis was a good exchange as fragmented selves are more profitable than whole humans.
But not everyone conforms.
Our avatar moment is when we are indivisibleāwhen our mind and body agree. Only then can we move forward whole.
Thank God we have will and resistanceābecause those who refuse to fragment themselves keep humanity from total collapse. But there arenāt enough leaders, not enough to show humanity the way. Like herd immunity, not everyone has to resist for the human ecosystem to survive.
Once one cool16 , whole human does, a mass of humans soon follow. A mass of whole humans is enough to create and sustain real human environments, even as we are being actively divided. The āsocial media-umā is unstable and crumbling because itās built on fragmentation of individuals in both the url and irl.
It canāt create a real environment for usāonly whole humans can do that. If our perceptions are shaped by our machines, the environment isn't human.
No human medium. Mo problems:
āIt is now perfectly plain to me that all media are environments, all media have the effects that geographers and biologists have associated with environments in the past. The medium is the message because the environment transforms our perceptions governing the areas of attention and neglect alike.ā
- Marshall McLuhan, Education in the Electronic Ageā 1967
Mediums are environments that determine what kinds of relationships are possible. The values baked into our apps motivate incongruence, not alignment.17
āThe machine cannot be our mirror.ā - Luke Burgis
We are living in inhuman times. The fear of man went algorithmic. And I think thatās why HSMās message matters more now than ever. HSM oddly addresses themes I care about in 2Ćø26: how to live humanly, mapping who you are, and rejecting categories assigned by the world. I watched HSM fans, including myself, unconsciously internalize paradox. We created more ways of seeing people for how they can present, instead of embarking on the journey of discovering someone for who they are insideā¦
ā¦the message didnāt land. But why not, in its near-perfection of music, dance, cast, symbols, and plot? To investigate how the art failed, we need to understand the moment18āhow the art understood us. And it starts at a ski resort, with two people whoād rather be in their own worlds, forced by society to be seen.
ā Mirror, Mirror
Society forces friction.
The film starts at a ski-lodge. Troy and Gabriella are forced to attend a teen party by their parents as they spend a lot of time in their own worlds. If they wanted to, they could've snuck back in, which to me, shows part of them wanted to be there, to be seen. When they arrive: Troy searches for a social circle, Gabriella searches for a place to read. Coincidentally, right beside the stageā¦
Now that they are in place, randomness can work its magic, and society sprinkle some friction to the scene. The karaoke host puts a spotlight on them and forces them to share the stage.
Be so real with me rn19. Are you going up on that stage?
Troy and Gabriella do go up.20 First hesitantly, then shamelessly. The song choice is perfectāthe verse structure mirrors the transformation: living in your bubble (your perception) ā forced to take a risk ā your reality expands. From āmy own worldā to āsomething new.ā
āLivinā in my own world, Didnāt understand
That anything can happen, When you take a chance
I never believed in, What I couldnāt see
I never opened my heart, oh! To all the possibilities, ooh-oohā
- Start of Something New: Drew Seeley, Matthew Gerrad, Vanessa Hudgens, Zac Efron
The karaoke host gave them an opportunity to be seen in new images asāsinger, performerāwhich challenged the fixed images society had assigned them prior. The song choice isnāt a generic pop song to dress the scene. It delivers the message coherently. Society gives us the opportunity to create ourselves from those images.
Their categories looked insurmountable. They were going to stay in their split worlds until the spotlight 'randomly' brought them together to sing and the crowd cheered for something differentāfor them! That's how society used to work as a mirror: it gave us friction needed to transcend our assigned images.
I used to sing along every time. But at 21, I watched this scene with a straight face until ultra swag21 boyfriend started singing. Only then did I give myself permission.
Why did I wait for him?
As a kid, I sang freely. What taught me this?
Thinking back on every teen party Iād been to: most were mid or socially awkward. No one danced like no one was watching.22 No one sang vulnerably in front of a crowd seriously. People barely want to pick the song on aux now...
HSM shows us a world where humans still transcend their fears by taking risks together in public. That world feels very alien to me now, and I miss it.
Wake up, and choose shame(the cost) until you can be shameless(the benefit).23
After they sing, everything returns to normal: phone numbers exchanged, typical small talk, they leave. Then coincidence puts them in the same class. Troy hesitates to tell his friends about the true highlight of his winter break. He even rejects himself, telling Gabriella the guy she sang with āisnāt really him.ā Gabriella wants to tell her new friend Taylor about this side of Troy, but Taylor shuts her down given what Troy symbolizes and āpromotesā.
Suppression is how the status quo keeps you silent. If you canāt talk about your real interests fearlessly with your friends, your friends become your judge, and you become the censor of your soul. Tribes demand sacrifice: performing a character instead of living your life, piece by piece, paid for with your tribeās approval. Society is the first mirror we see ourselves in, take a chance and look, but donāt be fooled.
Now, I need to tell a story about clay babies because Iāve lived this.
ā Clay Factory
āHalf the Truth is often a great Lie.ā
ā Benjamin Franklin
Weāre all born into the world as balls of clay. Weāre soft, warm, becoming. Clay babies, caught in an involuntary cycle of becoming until our end.
The world youāre born into looks different depending on where you are fromādifferent economy, language, art, governmentābut they all have the same factory rooms: identity, family, schools, groups, and nation.
Everyoneās clay is soft in their early years. You can press your thumb into it and watch it yield into different shapes magically. Even a decade later, you can check ā still warm underneath. Alive.
The factory doesnāt like this. Soft things are hard to stack, hard to ship, and hard to sell. The factory needs you hardened. Fast and optimized. But not broken, so be careful. It needs your consent.
It teaches the clay babies while theyāre still warm: Dream. You can be anything. Then, year by year, it introduces the molds...
The factory says: Finding a shape where you belong is freedom. This is the goal.
The factory says: Your one true shape is how we see youāyour color, your body, your voice, your questions, and future.
As a result, some shapes appear more valuable than others. Some are exiled and bullied for not fitting the geometry as irregular.
Fearful of being irregular.
Most clay babies either harden to find a shape that fits fine, break the rules, or give up, and take what little happiness they can get. They shake hands and smile at the promise of belongingāfaking it until the end.
One little clay baby tried her very best to find a shape. She didnāt want to be left behind. She didnāt want to be invisible. She wanted companyā other shapes pressed close, the vibrant sound of laughter she could join without asking permission first. So she pressed herself into the molds her parents told her were hers to take. At home, they all fit just fine. Felt perfect maybe.
But on the outside⦠It hurt. It muted her sound, got stuck on her hair, in her eyes, burning her skin, erasing her dots, sharpening her lines. That mold couldnāt have been right, especially when the other shapes were saying it was so wrong for her.
The longer she stayed in the factory, the worse it became.
She desperately tried to mold her clay fastāand it began to mold her. Her shape āfriendsā would always say what was right for her. With new friends came new molds. Then another. And another.
True chameleon she became.
Each mold she collected turned her into a spotlight. The shapes watched her light everywhere she went.
āDo you see that-
what isss that.ā
She couldnāt escape it, like Rudolph, useful only for how strange she glowed with such ugly face.
She needed to find a shape asap. When it hurt, she stayed still.
Breathe in. Beauty is pain. Keep it in, they said.
The burn in her nostrils. The ache in her eyes from daily 8-4 shifts at the Clay Factory. When it scraped parts of her off, she grew suspiciousā¦when she sat alone each day, shapes walked by and applauded her growing up. Though she saw the cracks, her light grew dimmer day by day. Her temperature dropped by degree, year by year.
She couldnāt be strong anymore. Her mother taught her a lesson thatād helped her: Pain is required to fit into a shape. The world will tell you when itās enoughāwhen they accept you.
Then they asked her to sand down her brain. Thinking was causing her pain. Her eyes were enlightening her brain. She realized theyād been training her for this all alongāevery day at the Clay Factory, small sacrifices, small inconveniences, small pieces of herself handed over in exchange for belonging.
All to maintain the Clay Factory for producing more shapes.
She took the sander, hesitantly; in exchange for gold stars, belonging, and praise. It hurts less to surrender than be alone forever, she told herself.
With, Fear in the abyss. She had hope in the sky. Gold Stars sing the most beautiful songs. They are center of their solar system (on paper), burning bright, pulling everything into orbit. But becoming one means having five edges pulled out, one by one. It means being burned crisp, blown hollow, painted, then exploded. Not everyone survives it, but the Gold Star sticker you earned?
Sure seems worth it to be seen.
Little clay baby believed she could do it all because all had already been done to her. Sheād been bleached, burnt, trimmed, sandedāand yet she still shined brighter than the sun. Some shapes paid for the Gold Star mold, but she did it naturallyāsheād been one from birth, glowing on the inside, invisible on the outside. Her vivid soul wasnāt enough proof because her warmth, and light didnāt shine like the models. So the Gold Stars turned her away. She knew who she was inside, but it didnāt matter.
So when they called her name, Hexagon, she didnāt correct them. She rose, smiled big and shined crooked.
Here I am, Hexagon.
She quickly crunched herself into the Hexagon mold. When she pretended to like the shape they saw her as, the shapes stopped pushing her around. They called this a success. They said they found a place where she belongsābe happy.
She looked at the other Hexagons. She saw them happy outside, and crying inside their nooks each night. Sharp to the squares, smitten with the circles, in conformity with hexagonsāyet still hollow to their core. She asked around to see if anyone would try a different mold, and they all said yes. They would never. They donāt care whats inside. They are fine with how the world sees them. So she was still lonely inside. Even surrounded by Hexagons who looked just like her on the outside.
In isolation, she discovered something: All shapes were made of the same substance. There was a time they all looked the sameāwarm clay. And thereās a time coming when theyāll all look the same againādust in the end.
She knew she could transform. Dark as black empty space or bright as the sun. An acute triangle or serious rectangle. Slim as a sharp line or deep as a cylinder. with Trapezoids she had all the fun. and Ovals were the wisest in the geometry. She wanted to be with all the shape groups, not just one.
She was getting bored.
Imagining being outside her mold, she missed the feeling of her own hands pressed into her clay. She couldnāt morph her clay into the shapes she wanted. She missed deciding where she curved, where she stayed sharp, where she let herself crack open.
She missed the fun of becoming.
Molding yourself, the factory taught her, was taboo and dangerous. The risk of creation? Not fitting in anywhere. Why struggle with imagination to shape yourself, they said, when the factory can tell you who you are? The factory can guarantee your future, if you just consent.
So she stayed in the Hexagon mold. She crouched small, safe, and surveilled. But in that abyss of lonelinessānot being seen for real, not being able to share what was trueāshe remembered something sheād felt once before, long ago, when her clay was still warm: every irregular shape is still a shape.
The fear of not becoming a shape was always a lie.
She was a shape from the beginning. Freedom wasnāt escaping the Clay factory. Freedom was remembering that all clay naturally has the ingredients to shape itself.
All shapes are made of the same substance. The only difference is the mold you choose to let arrange you.
Are you afraid of your own hands to mold yourself?
If so, there goes your freedom.
ā End of the Categorical World.
Weāre meeting each other for the first time. Hi there.
If youāre looking at me through the categorical lens, your eyes might tell you first, Iām a Black woman. Maybe next you can guess Iām American because I dress kinda free24. But Eastcoast or Westcoast? Religion? Waffles or pancakes? No way you could honestly answer me with your eyes.
Thatās recognitionāwhen you see the surface, apply categories you know, and stop looking.
While role-playing HSM at recess, I remember my character decision being made for me: "You have to play Taylor. She's Black like you."
What they missed and what I never shared was that: I didāt like coding or care much for chemistry. Based on hobby, I didnāt feel like I was Taylor.25 All I knew about her background is that we shared a skin color. I loved fantasy and sci-fi. To dance. I wanted to sing āthe main songsā. But I looked down at my skin and Taylorās skin, and what could I dispute? The āobvious factā always won.
But truly, I never spoke up because I was scared to be the alien. I didnāt yet see:
āIāM the alien worth exploring. Things on MY planet are extremely foreign and otherworldly.ā - Sherry Ning
When I was upset about being forced to play Taylor, I was completely missing the point and reducing Monique Colemanās craft...26 Everyone sung and dancedā¦The movie wasn't teaching me to BE any certain category of character and mesh myself.27 It was teaching me to discover who I am beyond any categoryāand protect that dream at all costs.
But I treated the characters and their persons like merchandiseāliteral dolls to collect and bargain for status in my social circle, not humans with any depth.28 There could have been a lot of other things Taylor and I had in common (religion, family, style) that made me apt to play her roleāI just wasn't curious about seeing more from her.29 I was reinforcing a factory mold of āthe Blackā on a character that wasnāt written to be oneā¦30
My truth was that I wanted to be the main character. But perhaps the people who reduced me to a color wanted to be main characterās too.
Perception is the tool we all needed. Perception means you apply a scoped lens that helps you look closerāthen you keep looking for peculiarities, and differences, at the unique human standing in front of you. You stay curious and open.
The categorical world makes us confuse these two ideas. We treat recognition as knowledge, and mistake inference for understanding. The status quo canāt handle individuals, who canāt be fully known from sight alone.31
I believed I could be anything, but the world soon taught me otherwise. Men32 convinced me of who I was and what I could be. Humans. Our illusory Authorities. The meditation that keeps me sane each injustice: if men don't get their rights from God, they get them from other men. Teachers, parents, friends, strangers on the internet. All saying the same things in slightly different words: You are what we see. Act accordingly.
Navigating that paradox was draining me. I stopped believing in possibility. That collapse turned into anxietyāfear of man, of judgment, of being perceived33, of God. When I accepted that my rights come from nature, not from other peopleās approval, I resolved that conflict within myself, and invited belief back inside.
This was the work of the factory, but how did the factory get its power in the first place?
ĀæDe dónde proviene la categorĆa?
āto begin to study it, study the nature of preconceptual thought, you might go back to the pre-Socratics, or preliterate thinkers, and see how they encountered their world. But we are post-literate and more primitive than the pre-Socratics ever dreamed of being.ā
- Marshall McLuhan, Garbage Apocalypse (1970)
these are approximations
2 million years ago: Humans began organizing in tribes. Categories emerged from survival: kin vs. stranger, elder vs. child, prey vs. predator, hunter vs. gatherer. Pattern recognition and listening to their senses kept them alive.
2,500 years ago: Greek philosophers formalized categories with intuition and reason. It largely gave us the foundation of believing there is a truth to pursue. Before the ancient Greeks, oral and image based communication of the past had more fluid and amorphic understandings of nature.
1, 500 years ago: Discipline societies came and enforced those categories through domination and control of individuals. Feudal systems locked people into birth castes. The Church sorted souls into the saved and damned. Monarchies ruled. The transatlantic slave trade justified brutal colonization. Categories weren't just philosophical ideasāthey were law, backed by wealth, surveillance, infrastructure, and power over another's life and death.
200 years ago: You thought you were a free man working-man? The Industrial Revolution mechanized categories at scale while chattel slavery continued for enslaved people in America.34 Factories turned free people into interchangeable workers to scale nations. People as property are the ultimate mechanization of categorization. Mass production requires mass sorting.
20 years ago: The factory went digital. The molds transformed into code. Youāre not even managed as a person even if you wanted to be. But were you ever? As a means to an end for any and every institution, thereās so many of you now they canāt keep up.35
Today: We're living in the final form of control. We will continue the legacy or create a new genesis. Time will tell.
Before categories, there was chaos. The Pre-Socratics lived it: Heraclitus said everything flowsāyou canāt step in the same river twice. Reality is constant change(flux). Plato realized he couldnāt control any of this. They lived in perceptsāimmediate sensing play and metamorphosis.
If they were right, and reality is pure fluxāthen nothing could be known. If Protagoras is right and, āman is the measure of all things,ā then truth is subjective, damn near impossible to reach, and the state could collapse. So Plato invented a Theory of Forms36 where everything participates in an eternal, unchanging state. You canāt really know something unless you can identify which eternal Form it belongs to. That form is itās truth.
This was genius for organizing abstract ideas. Fundamental even. Mathematics, logic, and geometry are all somewhat rooted in or inspired by Platonic thinking. If there's a perfect Form of "Triangle," then we can reason about all triangles without measuring each one. Unfortunately, for sorting humans so they self-actualize? A nightmare in consequence37, as human bodies are material(part of the physical world), yet also āthe personā cannot (yet) be investigated by physics. Our āpersonalityā is an abstract, particular set of ideas.
McLuhan explains:
āthe Greeks abstracted phusis as a visual figure from the seed of surrounding 'barbaric cultures.' Thanks to the art of writing, the Greeks were able to establish a new order of conceptualized and classified structures which gradually became consolidated as the new Nature."
Philosophical literacy gave categories their permanence. You canāt fix people into stable categories in an oral culture. Writing enabled institutions to formalize people as categories. Western societies and philosophers fell in love with this frameworkāone universal truth and one way to dominate. But that drive ignores the complex reality of how humans actually function.
Plato is still very important because of his famous and brilliant student, Aristotle. While rejecting Platoās abstract Forms, he played and ran with the idea of creating the Categories38 to organize all of reality. Down the traditional philosophical domino line, Aristotle is the trigger out of pure sense play and into rational thought play.
Aristotle's Categories established a systematic way to classify entities and their properties: the vocab and framework for logic, the syllogism39, and distinctions. It became the very first comprehensive system for organizing human knowledge, grounding inquiry in empirical observation(physical bodies) over abstract ideas(inventions of human persons). Almost every thinker since has referenced this categorial system.
That is the power of philosophy.
I know it feels thrilling to cast a villain40, having someone to blame is a lot less work than searching for the answers to their questions. But the West didnāt do this work alone. South Asian philosophies reinforced caste systems and totalitarian marriage laws.41 East Asian philosophies built rigid hierarchies and authoritarian customs.42 African philosophies did all and also circumscribed self-actualization through age grades and lineage systems.43 For sake of collective, every civilization sorted peopleāby clan, tribe, birth, caste, karma.
The tragedy isn't that āthe Greeksā invented these categoriesāit's that we inherited this framework without truthfully investigating it in good faith. We built interpretation upon interpretation for thousands of years. The tools for understanding morphed to tools for controlling information. Our entire society now rests on ancient philosophical texts from thousands of years ago.
I hate to say ____ ______.
We wouldāve been ****** in 2023, but we ended up using AI for ex-president fart videos. Sooā¦Odor in the court? I wish it was AI⦠How are we even alive still?
Exploitation occurs when power realizes the light philosophy shines on humanity.
McLuhan saw what we lost:
"It is play rather than connection or logic that makes possible both wheel and axle. Logic is known only to the visual man who looks for connections rather than for play and metamorphosis."
Thatās all: play and metamorphosis.
Pre-literate cultures lived in play. Greek philosophers arguably still played.44 And anyone else before the 20th century getās a pass to have played with their thoughts too.
What makes the West distinct was itās scale and export, but hereās what they couldnāt see in hindsight: institutions need categories to function. They canāt afford the play that makes us human.
The need to divorce from all of this is understandable. Abolition and partitioning into tribes always seems like the solution.45 Unfortunately, dominant postmodernism and science have been trapped in the privilege of play without purpose for decades now. Some departments are failing students. We have the science, we have the theories, we have the many centuries of history to reflect on. Most important, we have the evidence.
Letās put our ābig boi pantsā46 on, and do some real math(with our heart and minds).
Over inventing new ideas that shape the world. Why do we spend our time shaming or idolizing our human ancestors for their context instead of answering their questions best we can?
āIt should be remarked in primitive societies creativity, originality, and novelty are not appreciated, rather doing as oneās ancestors did is the proper thing to do. This is also true in many large organizations today; the elders are sure they know how the future should be handled and the younger members of the tribe when they do things differently are not appreciated.ā
- Richard Hamming, The Art of Doing Science and Engineering, pg. 176
You must not forget all who came before you. You must accept this baton to think differently and take action on those ideas in your head.
[watch the whole thing please ā 60sec]
.
.
.
Back in 2011, late at night. I snuck into my parents bedroom as they were sleeping. My dad got his first Mac47, and I didnāt care about breaking the rules to play with itā¦
I was nervous because this loud sensory startup startled meāI was sure going to get caught. And somehow, I found my way on to Youtube where Steve Jobs woke me up in the second grade. All from an attempt at listening to music. I mimetically wanted to be apart of the crazy genius family of humans whose creations and ideas push the human race forward, and I knew I had the substance to do something realāmy humanity.
With all my heart, Iāll try my best to create for the people of Earth.
from Violent ā Nonviolent Institutions
Hold my hand (in code) while I say this: When people say theyāre are upset at capitalism48 and claim it isn't ātrue freedomā, what they're actually upset at are the discipline and control systems that preceded free markets.49 Remember, there has been little time in history for free individuals, true free markets used to be impossible to exist for a reasonāand corruption isnāt one of them unfortunately.
To Foucault, discipline societies are institutions that shape you through surveillance and enclosed spaces, like zoos but deadlier and more humiliating. Discipline societies evolved into control societies which is why the systems have not changed: prisons, education, science, hospitals, government, etc. this what we can fix together right now.
In control societies, youāre not managed as a person. Youāre made into ādividualsāāfragments of data that can be mixed, matched, and sold like Lego bricks.
dividuals are more profitable than individuals.
Maximize dividuals, work with a few individuals to Control the rest.
For efficiency, they practice separate ābut equalā selves. You are not one person moving between worlds, but many parts fragmented and unified at the will of the algorithm. Unfortunately for us, our fragments arenāt unified or willed at our own command.
Make America Free Again.
I write to you as Ms. Fisher-Free50 skipping my free university class. Why?
In the old system, you were put into molds. In the new system, you have to choose active becoming. Thatās why Iām spending my MLK holiday writing this lol.51
āI donāt believe in isms, I just believe in me.ā
- As Ferris Bueller once famously said52
Think about it. If you donāt choose to be someone accepted or some accepted imageāsociety will choose for you. Police donāt need to police the individual when your classmates will do it for free. The factory doesnāt need physical walls when the molds are in your mind.
Every high school senior learns this the hard way: you can graduate high school. You never graduate from a category life.
Its not what category you belong to, but what your soul desires to fill its set with.
I think YOUR eternal Form is YOU, human. As a human you're opaque and still particular. Your soul is a set of fundamentally unknowable ideas and senses. You can listen to the chaos of your mind, and make sense of it with reason.
Disorder is meant to be ordered, thatās how we transcend and move forward. Iām no physicist, but Feynman showed me how entropy (disorder) is what lets us perceive the flow of time. Which revealed what we need in order to build our futures. He says in his lecture that the laws of physics do not have obvious direct relevance to abstract human experience in varying degrees.53
The way you expose yourself to high levels of chaos is through exploration and discovery. You must disorder yourself first to put yourself in order for the world.
ā Your Right to Ćpacity
Our right to Ćøpacity offers that we embrace our fundamental unknowability, when we resist being made legible to others, we then create the chaos necessary āto orderā (discover) who we actually are. Ćpacity doesnāt divide our shared humanity.
No person (yet) can be left outside of the human boundary. We, as humans, can belong everywhere or nowhere in relation, instead of only in rooted identities.
ALL world, for ALL people of Earth:
Eugene: āItās not about removing the richness of language or the richness of culture, itās about reorienting our borders around things that arenāt violent. The current issue is that culture and language is reinforcing a kind of violent border that excludes and restricts people. The purpose of a border should be to appreciate the flavor of one place from the other. It should remind us of the beauty of nuance, the richness of the world.ā
"Reggie adds, āit should be a new sensor, not a dividing line.ā
- Eugene Angelo & Reggie James: This Could Still Be A Movement54
Our humanity is the essence that matters most. Weāre born. We live. We create. Then we die. Everything we identify with along the way is negotiable. What you call your identity is simply a framework we built to manage chaos.
It's not wrong to go back for what you forgot.55 So always go back for yourself.
Stop trying to control your chaos. Itās circular, so Surrender to it.
Time for evolution š
This is where Glissant56 becomes essential for our human evolution. He distinguishes between two kinds of identity: filiation and relation. Identity is a key aspect to scope when investigating human persons.
Filiation says āyou are what you come fromā, and C. Thi Nguyen would say this makes recognition feel like true knowledge. Your roots, background, your categories are you. The root, Glissant writes, is āunique, a stock taking all upon itself and killing all around it.ā This means the category wants to dominate and exclude anything that isnāt. Your ājock-nessā must come from your ājock rootsāāan athletic build. Your āachiever-nessā from your āachiever rootsāāaka successful parents or lack there of. Most people stay where their roots are planted. The roots trigger fear to all who threaten itsā boundaries.
Relation says you are what you encounter (perception). Your identity is a network of roots spreading sideways, connecting, becoming. Troy and Gabriella āaccidentallyā stumble into relation at that teen party. They donāt discover who they ARE (a fixed present state). They discover what they can BECOME together.
Hereās where things get violent for the category world non-violently.
The opaque canāt be seen on the surfaceāyour essence lives deep. The Control society wielding āWestern philosophyā57 as its weapon, canāt tolerate Ćøpacity. If they canāt fully understand you, they either try to make you legible (assimilation) or get rid of you (annihilation58).
We then adapt from factory models: To know you, I must make you legible. To relate to you, I must reduce you to something I understand.
How to use your rights?
Donāt remain silent. Ćpacity doesnāt mean you should mask yourself forever. Ćpacity is your right to control what the world knows about you. The freedom to choose. Choosing what you reveal, when, where, and to whom. Choosing to stay unknowable where categories would make parts of you that donāt fit their equation disappear.
Ćpacity is efficiency for your soul. Reality has a surprising amount of detail to quote John Salvatier59. When you get close up to anything, the details multiply endlessly. You can't attend to everything. Ćpacity lets you save energy by refusing to perform legibility where it doesn't matter. However, creating yourself and reacting to the world around you will always matter.
Being "basic" used to be an insult, but based on the way Nadia Asparouhova layed it out.60 I want to argue it is already becoming a status symbol, but I find it to be a helpful reframe. She describes being basic as a way to signal you're not toiling, not constantly externalizing every thought, not performing depth for an audience. She opens up that sometimes you need years to articulate what you're thinking.
Based on the fact Iām 21, finally thinking deeper on all of my childhood ideas. Ćpacity is the tool that protects your space to think about yourself. Even if, Ćøpacity for you, might make you look basic to the world. āBe basic" then.
Sit in unclarity and think through it. Write through it, sing through it, dance it away. Paint about, theorize, debate, research it, film, get to know it up close. Take it apart. Then build it. Invent something. Be wrong, hell be the most correct on the subject. Whatever it is, it belongs to youāif youāre willing to take the risk.
If youāre still reading this, youāve probably been in that factory before too. You know the moment, you know the history, and you have the tools.
In your Ćøpacity, play anyways (you like). The only requirements to play freely is your humanity and recognizing what game youāre playing.
Even abstaining from the game is āa playā unfortunately. Life is a game where you will sow and reapā regardless of action and inaction. I know itās random and unfair, but on this Earth, we have work to do.
Ćpacity gives you control only over WHICH details matter to share, which parts of yourself to cultivate, which to keep private, and what to kill. Categories must reduce you to data to measure and predict you. But your nature is highly nonlinear and highly variableāhard to measure. Thatās why the categories hurt US.
āBefore youāve noticed important details they are, of course, basically invisible... This means itās really easy to get stuck. Stuck in your current way of seeing.ā
- Salvatier writes, Reality has a surprising amount of detail
The parts of us our categories erased are the details we ignoreāwhole sides of us that donāt exist in the categorical world.
āyou might think āSo what?ā¦I can just notice the details as I run into them; no need to think specifically about thisāā¦if you are doing things that are relatively simple, things that humanity has been doing for a long time, this is often true. But if youāre trying to do difficult things, things which are not known to be possible, it is not true.ā
- Salvatier again, same piece
As people of Earth we embark on a difficult mission, and as Salvatier teaches, the more difficult the mission, the more critical details needed to understand. If you wish to succeed on this mission, seek to perceive what you have not yet perceived. Ćpacity isnāt hiding from the world. Itās choosing to be known through encounter, not a shared categorical identity.
Choosing to reveal yourself on your terms. We, humans, can belong everywhere in relation, instead of only in our rooted identities.
This can be the end of our Controlled categorical world, if you decide to go on your own journey. Weāve created AI (all of our data), things are getting complicated, we could lose leadership over our Earth, potentially the freedom and humanity of our descendants.
Now what?
Knowing where it came from doesnāt explain how control stays in power. For that, we need to talk about fear.
The Audition
exposing the fraud of āearned identityā
The audition scene is the heart of the entire movie because it reveals something deeply offensive to the status quo: trained performance canāt compete with vivid soul.
Sharpay and Ryan are very polished. Well oiled. Optimized and precise. In-sync choreography, beautiful costumes, perfect harmony, perfect timing, perfect branding. And yetāitās mediocre.
Why is that?
61Brrr Brrr Brrr Mah š„
Itās performance without any real risk or depth.62 The teacher rejects Troy and Gabriella for being too late. But then she hears them singing at the piano. Theyāre untrained singers. They donāt know the blocking. Theyāve never done theater before. And yet the role is perfect for themābecause it feels true.
Itās irrational in the best wayāhuman. Here they arenāt āmathleteā or āball playerāāthey transcend those categories as two souls singing a song. Their peers feel soul immediately. The skater cellist. The mathlete hip-hop dancer. The basketball playing baker.
Duality is your first dip into your multiplicity. Your soul feels at home wherever youāre honest with yourself.
But honesty requires facing fear.
Fear itself is dual in natureāyou can let it trap you or you can dive through it to discover what's on the other side.
Troy and Gabriella acknowledged the elephant63 in the room. They told each other they were scared. Then they dove into their fear anywaysātogether. But they arrived as individuals. Go your own way with all your heart. When you follow your truth, unknown friends find you.
Fear is real, but becomes surmountable when you listen to it.64 How else do we know how to accept the opportunities that require us to give before we can take? Troy and Gabriella surrender to their fear. They dive through it to discover whatās on the other side.
This is the lesson HSM tried to teach us: Your soul doesnāt need to earn belonging. Belonging lives in you and can only be discoveredāwhen youāre brave enough to be honest with yourself.
The cafeteria scene reveals the tragedy
Every divided clique comes togetherāby accident or design, it doesnāt matter. The point is: they CAN unite.
no, no, no, no ...
Nobody states the obvious: maybe itās time to unlearn what you know. The fear of unlearning runs so deep that the decathlon nerds and basketball players are already subconsciously unlearning it by teaming up to sabotage Troy and Gabriella...
Great example of how the mob misses as a collective. Theyād rather hurt their āfriendsā , than admit theyāre afraid of seeing something new.
Until you confront your fear, youāre stuck with only what you already know. And hereās the terrifying part: what if your āknowledgeā isnāt even yours? What if itās just categories someone else handed you, and youāve been defending them your whole life? The cafeteria scene reveals the tragedy: these students CAN unite. They prove it every time they sing. But the moment the song ends, fear pulls them back to their separate tables.
Thatās not an accident. Thatās the status quo doing its job.
I say: Life is too short to waste it living in the darkness of a lie.
So what happened? Why didnāt we listen?
Non-Violent resolution
Sharpay sabotages the callback time so Troy and Gabriella miss their audition time.65
By now the students have started accepting each other across āclique linesāāthe jocks cheer for the nerds, the theater kids respect the athletes. But when they find out about Sharpayās sabotage, their friends instantly want revenge... The mob acts on pure emotion, wanting to stampede because it feels good. The herd needs a leader, a bellwether to light the way.
Non-violence is the immutable principle that makes evolution possible.
āSee that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.ā
- 1 Thessalonians 5:15, KJV
Non-violence is rooted in love at all costs, which is a transcendence(disruption66) of fear. Troy lights the way and says no to revenge. He wants to work with the love they have for each other, not against it.
Yes, what follows is absurd. Everyone apparently has nothing better to do on a Friday night than hack the basketball scoreboard and smoke out the chemistry labāall to make it to their friendās audition. But it is exactly the kind of mischief we need back in human life. The basketball team learns how to encourage the decathlon team, and vice versa. They win their respective competitions, then come together to win the auditionālate again, but united.
This is what competitiveness used to look like: playful, collaborative, aimed at lifting everyone up. The students remember that working together across illusory divisions actually works.
Donāt let the dramatics distract from the truth of the message: Thereās not a star in heaven you canāt reachāif you break free and stop obeying the prison of a category. #betterTogether
ā The Status Quo
Steers with Fear
Troy is the first to notice somethingās wrong. But In āGetācha Head in the Game,ā he canāt ignore it anymore:
āWhy am I feeling so wrong
My headās in the game, but my heartās in the song
She makes this feel so right, should I go for it
Better shake this, yikes!ā
- Getācha Head In The Game: Ray Cham, Greg Wells, Drew Seeley, Zac Efron67
Jonathan Haidt has a metaphor called the elephant and the rider. The rider is your rational mindāsmall, logical, trying to steer. The elephant is your emotionsāmassive, instinctive, and ultimately fighting for control. When theyāre in sync, you move forward. When theyāre fighting, you either drag your body where your mind wants to go, or your emotions carry you somewhere your mind doesnāt want to be.
Western philosophy tends to separate intellect from emotion. Other traditions refuse this split.68 True philosophy isn't a binary discipline. It involves drawing wisdom from all parts of the world working togetherāsmarter together. Human intelligence means utilizing reason and intuition. Rider alongside the elephant.
Reason, intellect, emotion, and intuition would surely explains how senses are both honest(rational) and untrustworthy(irrational) depending on how much attention you pay.
Fear is how the status quo maintains itself. When the rider and elephant are out of sync, you're easier to control. If your emotions and logic are fighting each other, you're too busy managing internal conflict to question the game.
You see this with Troy and his friends. But you also see it with Sharpay. Sharpay sees Troy looking at Gabriella. She follows Gabriella into her chemistry lab, introduces herself, then panics when she realizes Gabriella isn't just beautifulāshe's brilliant too. Sharpay is fearful she can't compete with Gabriella's duality.69
Without questioning her fear, Sharpay turns it into a weapon. She tells Gabriella she needs to go back 'where she belongs.' But who decides where someone belongs? You or someone elseās fear? Sharpay thinks she does, but that's just her elephant screaming while she pulls the reins harder, forcing it into submission. That's why she dominates instead of connects.
Scale Corrupts Message
Sharpay's corruptionāchoosing fear over truthāforeshadowed what would happen to the franchise itself. HSM1 didn't exist in a vacuum. Soon after came the second movie, and where HSM1 is about finding the soul through friction, HSM2 is about losing the soul through scale.
Scale isn't inherently harmful to art. What's harmful is scaling without awarenessānot analyzing what's working, not questioning whether the benefits outweigh the costs. What did they scale?
Spectacle. At any cost. Barsocchini embedded the message of transcending categories into the essence of HSM1, but his writing for HSM2, while still alive with meaning, began to get buried under glitter.
Contrast is stark: HSM1 opened with risk and play. HSM2 opens with a 4-minute āschoolās outā dance number where they donāt actually leave school and have fun...
Spectacle... Before it even premiered, everyone I knew anticipated āWhat Time Is It?ā We wanted summer, summer, summer. Watching it then felt hypnotizing. Now that the glitter is gone. The incoherence is obvious and annoying.
They lost me in the first four minutes.
ā the Mimetic message
Barsocchini's inversion was simple: instead of writing a musical for theater kids to play and convince the other kids is cool, he the opposite. The popular jock guy, like his teammate from high school, had the desire and opportunity to sing. Disney found the most 'āpopular guyā they could, Zac Efron as Troy, to trigger a mimetic domino effect: if hot and popular Troy can transcend his category, then maybe we can too.
But did that work? Did we see Troy as human, or simply a teen heartthrob who happens to dance well? I watched this movie through the lens of the status quo, trying to sort the characters into categories Iād already understood.
Glissant can tell us why with: comprendre versus donner-avec. Comprendre (to understand) literally means āto seizeāāto grab hold and force it into your existing framework. This is recognition, you take what you can comprehend and ignore the rest. Donner-avec means āto give-withāāto approach something with generosity and curiosity, to let it exist in its complexity without demanding it fit particular categories.
We didnāt fail to understand HSM, we got the gist. We failed to take action on it because we tried to seize its meaning through the same categories the movie was trying to expose. We wanted to sort Troy and Gabriella into boxesāhot guy, smart girl, singersāinstead of accepting their invitation to rethink boxes entirely. Thatās why I felt the vibes but didnāt learn the message, and ended up repeating the same patterns in my own life.
Mimetic is to mimic
RenĆ© Girard argued that all our desires are copied from models we see around us. We donāt want things because WE want themāwe want them because we see someone else want them first. When two or more people copy the same desires, rivalry and conflict emerge.
āIf our desire to be like a model is strong enough, weāll want what the model has or to be who the model is. Push it far enough, and we become rivalsāor with peers as we compete to imitate the same model.ā
- RenƩ Girard, I See Satan Fall Like Lightning, pg.72
This is the veil of mimetic desire in action::.:..ā Sharpay doesnāt want Troy as much until she sees Gabriella wanting him. Thatās when he suddenly becomes all that matters.
Control scales this by systematically restocking models to copyācelebrities, influencers, characters, politiciansā¦Theyāre everything weāre not, which makes them irresistible. We see them and think: if I become like them, maybe Iāll be enough.
HSM gave us these character as models. What did we copy from them? Was it their courage to be real? Did we copy a willingness for vulnerability? Their ability to transcend categories?
No, nope. We just copied more categories. Fear being shamed and cancelled. Bite our tongues, cheeks, and walk on egg-shells until a model gives us permission to ābe freeā.
āIām not weird Stacey Steve Staples is doing itā
Troy Bolton became the Regina George of HSM. Remember Mean Girls? In this scene70, Janis and Cady cut holes in Regina Georgeās shirt to humiliate her. The next day, every girl at school showed up following her lead. They werenāt inspired by Reginaās confidence or individuality. They didnāt care why there were holes in her shirt. They just saw her, then wanted to be her.
Troy exists so that guys want to be Troy. Most didn't mimic him to internalize his courage or vulnerability. We valued and recognized his looks and popularity. We captured Troy's score over his message.
I call this the ReGeo PokƩmon effect:
Troy had the ReGeo effect on lock. He was the hot, popular jock guy who now sang, and suddenly everyone wanted to reject their categories. Maybe some people genuinely felt liberated, but for most? Troy just made it look cool.
Troy and Gabriella became true leaders signaling that something new was possible and worth the risk. But the danger of being a bellwether is this: if people follow you for the wrong reasonsābecause youāre hot, because youāre popular, because youāre trendingāyour message dies the moment youāre not cool anymore.
In Mean Girls, Regina George fell from grace, and everyone abandoned her for Cady overnight. HSM went out of style, and we forgot the lessons. We put the molds back on. We didnāt internalize transcendence, we just performed it for nostalgia whenever it was trending.
If you missed this lesson, it may be the fact Disney used the exact āstatus quoā tools the movie critiques to scale the story. We didnāt really see their humanity. We saw our celebristan heartthrobs. Hot people singing on our backpacks, PJs, and lunchboxes. We copied the surfaceātheir categories, their āaestheticāānot what they were reflecting back at us.
Maybe āfailed artā is the wrong phrase.
Maybe this is just the cost of making something cool in the world. But when you reduce plot, composition, and characters to hotties singing on a lunchbox, thatās all they become.
Whatās the point of embedding a message into the essence of a project if itās so shiny people canāt see past it enough to make a change?
You want to make ācontentā every week? You want us to be numb?
Think smarter. Get creative.
Ideas get so dragged and drained today art becomes empty. The message dies fast. And we need more. More hotties singing on our cafeteria tables. More spectacles to attract our moth eyes. More tours for us to show others where we are. More merchandise to signal what we like. Weāre empty.
I refuse to believe thatās the depth of human art. I know this is how society pimps out people and culture for profit.
Letās wake up and stop the pimpinā.
We're empty.
ā We wear the mask that grins and lies,
It hides our cheeks and shades our eyes,ā
This debt we pay to human guile;
With torn and bleeding hearts we smile,
ā¦
Why
ā¦
should the world be over-wise,
In counting all our tears and sighs?
Nay, let them only see us, while
ā¦
We smile, but, O great Christ, our cries
To thee from tortured souls arise.
We sing, but oh the clay is vile
Beneath our feet, and long the mile;
- We Wear The Mask, Paul Laurence Dunbar (1895)
Do you know how much you cost?
How much Iād have to pay you to disbelieve the voice in your head?
How much would you pay to be something youāre not?
What good is it for someone to gain the whole world, yet forfeit their soul?
- Mark 8:36, NIV Bible
Anthony Di Mello distinguishes between two kinds of feelings: world-feelings and soul-feelings. World-feelings come from external validationāpraise, applause, likes, comments, followers, and winning. Theyāre momentary. A compliment lasts one sentenceāif that these days. Money gets spent within a month. The dopamine hit fades in seconds.
You need more. And more.
It never ends.
Soul-feelings come from within.
The way a sunset looks through YOUR eyes. How a rhythm feels in YOUR bones. What YOUR favorite food tastes like on YOUR tongue.
No one else can know these ideas. Theyāre uniquely yours.
World-feelings are invented by society and customs. Soul-feelings are innate to your humans. World-feelings might feed you in the present, but they starve your soul. Soul-feelings nourish youāand because youāre a creator, your ideas and art can outlive you. Your thoughts. Your tastes. Your inventions. Your genes.
This is why We Failed HSM.
We, as society, chose to value, world-feelings over soul-feelings. We wanted scores, to be popular like Troy, desired like Gabriella, seen like Sharpay, in proximity to worldly fame and success. We wanted external validationāthe thrill of fitting into āa cool categoryā71ānot internal freedom.
We sold our souls for spectacle.
The algorithm loves it. Empty people are transparentāthey live for world-feelings, pay for constant validation, and are easier to control.
We havenāt evolved, weāre empty.
Look at the HSM characters, theyāve become obsessed with how others see them, and surveil each other constantly. We just moved the surveillance from the window, to the movie screen, and now to our phones.
Chad is the perfect example of this surveillance projection. Heās the first person personally offended by Troy singing. He acts like Troyās betraying the entire basketball team by stepping out on stage. But the irony is: in his āpersuasionā speech, Chad displays an encyclopedic knowledge of musicians and music history. Chad could secretly love music.
Weāll never know. And heāll never find out.
Heās trapped in his jock category too, he just projects his repressed desires onto Troy and attacks him for it.
How many of us have felt personally offended by someone elseās choices? Their beliefs, their style, their freedom? If you canāt ānot beā invested in someone elseās life, you might be projecting your own onto them.
It seems ridiculous when talking about a musical. But this same fear drives cancel culture, political polarization, family feuds, prejudice, wars. This is the same fear of duality. The fear that if categories break down, we wonāt know who we are anymore.
Our earth is dying by our own hands. Protect your home, protect all youāre made of.
Take your mask off.
ā See The Light
We're all in this together until he gets the first ticket outā¦
In HSM2, Troy gets a summer job at Sharpayās family resort. He negotiates for his friends to work there too. He talks big about solidarity to boost moraleāto āwork it outā?
Until, Sharpay and the manager tempt him by giving him a promotion.
Baited. š£
Troy hides it from his friends. He tiptoes afraid to tell them... Adam-and-Eve behaviorāhiding in the garden afraid, but itās his dishonesty creates the tension.
Fear motivates hiding. Hiding leads to betrayal.
This is how Control societies work.
Troy in HSM2 almost becomes just a dividual. Control societies modulate who has access to information and access to your own identities. Your peers and algorithms decide who you are faster than you can process what is happening. Most people only realize it when it feels too late to stop it.

Amy Sheraldās painting captured this thorn for me- how long has she been this way? a Midge woman with dreary obsidian eyes-pits of question into infinity, her regret I felt in her grip on My armāshe looked at me like she 'knew more about me than she knew about herself, having never had the map...' I will never know her, see her lightāher joy. My visual reminder of what a Control societies puppet: We look only at maps to understand profiles enough to conform, and ātheyā withhold our freedom to create our own.
āThe corporation72 presents the brashest rivalry as a healthy form of emulation, an excellent motivational force that opposes individuals against one another and runs through each, dividing each within.ā73
- (Deleuze, Postscript on Societies of Control)
Deleuze, like Girard can map how corporations present rivalry as āhealthy mimicryā. This is why Peter Thiel, seemingly competitive guy74, argues that competition is for losers75 and you are not a lottery ticket76. Institutions stifle self-actualization at our core, donāt be fooledāknow what game. For recognizers, this is difficult in practice.
In the face of fear over his future, Troyās dad warns him: donāt get left behind at any cost. So Troy goes into survival mode. Survival mode is cold. Subconsciously reptilian. Fear and binary thinking condition your elephant to treat people as objects, as means to an end. Warmth is a privilege that requires slowing down, looking sideways, seeing people as human.
Troy gets divided from his friends through corporate rivalry disguised as āopportunity.ā The resort creates games that incentivize not through service but relation, as a tool for Sharpayās manipulation āto winā, not a reward for outstanding work.
In the real world, Troy couldāve made different choices. He could've earned the promotion by merit, or told his friends the truth: his family didn't save money for college and he'd do anything to go. Thatās real.
Instead, he hides in his fear. He plays dirty and lies. He accepts any and all of Sharpayās compromises, and humiliates his best friend in front of their bosses(People) over accidentally putting the wrong cheese on his sandwich.77
Then he acts surprised when his friends call him a sellout.
His friends arenāt wrong for feeling wronged. They were betrayed.
You can have capital transactions (money for service, labor for opportunity, trade, etc.). You cannot have sustained relationships āas capitalā. People are no longer forced to be the property of others, free to live and play as a human.
Troy, like many in control societies, confused the two. While being used by Sharpay, he lost his friends too. Troy's mistake wasn't taking the promotionāit was hiding it. He tried to control the situation, but had to learn the situation was not under his control.
Either way. Action was taken, and now there are lessons to learn.
A blonde black hole
Sharpay still doesnāt have a life in HSM2. Her time is still consumed with surveilling others.
Have you ever really seen her?
For all her talent, Sharpay seems to have no real interests. Just hobbies and skills used as means to an end. She goes after what she wants shamelessly She doesn't pretend she isn't playing a game.
Sharpay makes me feel desperate, sad, and hollow.
Watching Sharpay is like watching a black hole in a blonde wig consuming itself. Endless hunger. Constantly trying, and failingāto fill her emptiness. Constant self-masking through external validation. It will never end.
Itās an addiction to fill emptiness.
Sharpay has limerence for what Troy and Gabriella have. An obsessive, dramatic, unrequited longing. She doesnāt want the love Ryan or her fake friends offer. She doesnāt want real friendship or admirers. She wants the symbol of Troy. She wants to acquire78 Troy as an accessory. People are means to an endāher attempt to feel soul-filled.79 Troy and Gabriella donāt reciprocate the time she spends thinking about them.80Thatās limerence.
[give Ms.LaurynHill atl. 1 min to explain truth-telling]
Gabriella plays truth-teller, and confronts Sharpay by saying: ' you might win Troy, you might win the talent show, you might ruin your brother's performance, but at what cost?

Sharpay reacts in this blank horror because she knows the cost. Sheās living itātrying to fill her blonde black hole through winning. Winning fills you with temporary satisfaction, then it leaves you with lingering emptiness. That final echo of applause. The last of replies youāre responding to. The foggy memory of validation. It is never enough.
A lot of people are conditioned to value others this way.81 When someone in a relationship doesn't have 'enough' of value to offer anymoreāstatus, usefulness, attractiveness, or moneyāthe relationship gets tested. This is partly why the elderly are so invisible82 as most are running low in all categories of value.
Troy overhears Gabriella confronting Sharpay.
He tries to apologize, but Gabriella is a truth-teller so she has the courage to name āthe elephant dancing around himā the entire movie: āI donāt recognize you anymoreāā¦
This is where she leaves him, maybe.83 This moment matters because itās the first time the stakes are high enough that Troy wakes up and tries to step into the light.
Oh Troyā¦
ultra swag boyfriendās favorite scene84:
Troy, who was the first to name this incongruence in HSM1, almost learns the right lesson hereāand then immediately unlearns it. He runs out on Sharpay mid-rehearsal, potentially trashing his scholarship opportunity.
Betting on it. He realizes he's sacrificed so much of himself that he doesn't recognize who he is anymore. As a kid, I found this new awareness very admirable. But now that I've run from my own problems a few times, it reads differently.
āAm I the kind of guy who means what I say? Bet on it, bet on it.ā
~ Bet On It: Antonina Armato, Tim James, Jason Nevins, & Zac Efron
His friends werenāt upset about the scholarship. They wouldnāt have wanted him to trash his opportunity so impulsively. They wanted his words to have integrityāhim to be honest. Troy was so blinded by fear of man that he couldnāt see this.
Donāt be like Troy. Pause.
[Listen to some EWF to see the next section extra clearly]
If you really stopped and feel things, whoever is feeling those things might be apart of the inner you need to protect. Your inner knows you best. The inner sees you fly. Always. It knows what makes you smile. But itās so deep inside itās too far to tell you clearly what it needs. The rest of your body knows this inner self is most valuable, and body will try to exploit inner to get what it canā¦is fragile.
Above all else, guard it.
See your light. Protect all it shines on.
[āāonly move on towardsā¦
ā¦. the endā¦.
when youāre ready to thinkā]
Surrender to your humanity
āBut we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.ā
The treasure within our earthen vessels is our humanity. It cracks easily under real heatāscarcity, pressure, temptation, brutality, and survival. And it cracks just as easily under illusory pressure from our own perceptions. Troy doesnāt lose himself because he wants success, he loses because heās subconsciously selling out his (internal) relationships as a means to secure something external.
You donāt get to live in the light without first confronting your own darkness. Troy tries to skip this step and never learns that he doesn't need to give up his future to win back his friends.
The only way out was apologizing for the harm he caused and taking responsibility. Troy does this at the very end and his friends forgive him effortlessly.
Their effortless, Mute forgiveness reveals a failure in character design by the Control society. The supporting characters (outside Troy and Gabriella) are mostly static. They exist to dress the main characters, not to be fully human themselvesāno meta-level desires, no unique arcs, no real evolution. Thus, the evolution of the background characters happens only collectively.
Unfortunately, like those side characters, our lives dress celebristans.85
Who could they be, if not for their fans? 86
You know how types of fanatics87 say 'we won' as if they get collect the check too?88 Didn't step on the field, didn't practice one note, didn't risk anything for the goal. Loud chants being rooted without relation. They want to Feel the victory without the process: it could be a deep inner feeling and appreciation and could also be an empty claim to someone else's benefit.
Celebrating someone elseās success, when theyāre far from you, is easier than confronting your own work. I think that was our mistake looking at Troy and Gabriella. We said 'we're breaking freeā too, while wearing their faces on our PJs. We claimed their courage and freedom without doing the honest work required to follow our own hearts.
The filmās āunpredictableā solution is revealing. Troy learns he has to work backwards to what got him the job in the first placeāSharpayās crush.
He confronts her directly and leverages that knowledge to get his friends the chance to perform. If heād just been honest about the source of his opportunity from the beginning, he mightāve come to this revelation sooner and with less damage to his relationships.
Sharpay had control of ātheir work worldā all along, but no power over herself.
āIf legitimacy is ruptured, the chain of filiation is no longer meaningful, and the community wanders the world, no longer able to lay claim to any primordial necessity.ā -Ćdouard Glissant, Poetics of Relation, pg. 52
All this means, is that when āthe stupidity of the game youāre playing is revealedā(true scoring system)āyou no longer want to play. Sharpay is desperately trying to maintain filiation for meaning,89 but has no relation. Sheās hollow. Itās the consequence of looking ahead instead of sideways.
Relation gives you light. People gift ideas to the world. Seeing the light means that you spot a crack in the wall(a contradiction), as you investigate the light gets brighter and brighter. Soon you know it, youāre on the other side of the boundary-Free.
Apostle Paul teaches the difference between light and darkness, appearance and truth, the seen and the unseen:
āInstead, we have renounced secret and shameful things, not acting deceitfully or distorting the word of God... but commending ourselves to everyoneās conscience by an open display of the truth.ā
- 2 Corinthians. 4:2, NIV
Sharpay is blinded not by evil, but by illusionāsymbol over substance. We get trapped in this same blindness because of the worldās chaos. It's hard to live in chaos every day, sometimes debilitated, overwhelmed, knowing90 you have all the power to create."
Youāre fooled by randomness. Fooled by man. Fooled by your mind. Tempted to control the chaos. To impose your will. Only to realize what made it easier in the end was surrendering control and listening to your will.
The only control that matters is self-controlāhow you react, what you choose, what you think, what you create.
who you becoming?
ā Own your becoming
Yuko Shimizu titled this work āDusting off the Male Gaze.ā But itās not the male gaze we need to dust off. Itās the human gazeāthe way weāve learned to see ourselves as objects to be judged, sorted, and consumed. When you point your finger at someone to judge them, look down.
.
.
.
Youāll see four knuckles punching back at youāwatch out! The human gaze trains us to perform. To curate. To optimize. We learn to see ourselves the way we imagine others see us. We become our own surveillance system and reinforce factory eyes everywhere we go.
hereās the Truth: No one is looking at you the way you think they are. Theyāre too busy worrying about how they look. Weāre all trapped on one digital Earth91, watching ourselves be watched.
donāt worry people of Earth.
Social media as an opportunity
The platforms are misaligned with human ontology. Theyāre built on old hardware trying to run new softwareācomputers donāt have a real feelings for what humans actually need. How do you capture a multi-dimensional person in a 2D space? You canāt.
Thatās why the the design and language matter so much. Instagram calls them āFollowers,ā not āFriends.ā Facebook gives you a handful of relationship categories. Snapchat gives you six types of friends. Each platform reduces your relationships to whatever fits their data model. And how you use (or donāt use) these tools determines how you feel inside.
Doechii92, an artist, said the problem with social media is that it doesnāt show us how others perceive us. Initially I agreed with her.93 I have a real desire94 for true social networksāaligned discovery and connection.
I thought about how I see others in a light they don't see themselves. What's lost online is our multiple dimensions of self. A 2D world canāt capture all our angles/dimensions of our person.
I was not the biggest Lil Yachty fan in 2016 when I first heard him. I put him in a mumble rap category and dismissed it. I told āthe worldā, and ultra swag boyfriend that content-wise and instrumentally he wasn't my vibe.
Then here I am, and ultra swag boyfriend is randomly rapping to Coffin in the car one day...I tried to keep a straight face⦠But Damn it, I was ill95 hearing Yachty rhyme with my soul for the first timeā¦Sometimes all you need is a little experience and inspiration to see what you've been missing.
I am Mimetic, by nature and by choice. I feel real to me, but a new trap and drill loverāyou see. I love to rap, I love rapping, and facts, learn-ing stories, about life, ask-ing questions at the speed of a snare. No actually. Light-ning in daylight.
Like light-ning during the day, I donāt see in the moment. I donāt pay attention to my inputs. I just hear it and recognize it happened.
For the trap red-pill, all I needed was to pay attention: seeing his joy, the color of the fire, hearing him rap over the song, and the tension of the beats. Sure, I could have just admired him, but investigating my own desires led me to listening to more songs. And more. and Now Iām rapping beside ultra swag boyfriend. Iām rapping for for inner.
Protect your Ćøpacity, but share your truth when you want to receive. Thereās been little time in human history for the Freedom to choose. Before you diss the digital, remember that weāve never had a social space that could actually house all sides of usātell them what theyāre missing. Demand the room and incentive for our Ćøpacity.
Maybe you say:
f*** it. f*** the digital world. F*** evolution.
Cool. You donāt need it, stay in your own worldāāofflineā⦠Then again, all it takes is looking at one cool model online, for one small group can shift the direction of the entire flock. So, only you can figure out what use and non-use looks like for your life.
But if you stay, and social media makes you feel empty, drained, or performativeāask yourself why. What are you actually doing there? What are others doing? What changes would you make?
Are you curating for an imagined audience or sharing your own world? Are you consuming othersā lives to avoid building your own? Are you scrolling to pacify your mind or to connect?
Your answers reveal what you need.
Åow, I believe something different: With Ćøpacity freeing you, itās your burden to share who you are, on your terms, so perception canāt stay biased. Itās not the burden of others to see you anything more than human with the blind eye.
People will default to their own perception unless you disrupt it with your truth. If you only show people one side, then they wonāt see you as anything else. No one will see until what youāre suppressing comes into the light. If you arenāt aware to see it, you might lose self-control. The right to Ćøpacity doesnāt mean you stay in darkness. It gives you will and ownership over what comes to the surface.
I love digital spaces.
I moved around a lot as a kid, so I was forced to be many different people. In consequence, I ran low on āroots to maintainā IRLāwith no stable community to fit in with for belonging that didnāt oppose another. The internet and social media became my continuity of self. I was never able to forget the many sides of myself because they were all archived somewhere online. Thatās why I can still chase the dreams of my 5-year-old self96 today. I knew my questions, my voice, my ideas, my taste, my memories, my mistakesāall recorded to help me return to myself.
Social media was once a superpower for maintaining my multiplicity across place and time.
But as much as real people made my social media experience meaningful and fun, those same people, including myself, were incentivized by the platforms to treat people as contentādata. So even when I was using social media to stay whole, the system was designed to fragment me.
Thatās when I realized I needed to take power back on my terms.
Stage of choosing
Now I reflexively share whatever I want to multi-modally97 archive moments of my life, regardless of P.O.98ā it feels good to try something new. I am becoming Free.
What helped most was unfollowing people whose ācontentā I didnāt like or care99 forā¦The game Instagram is playing is a marketplace100, so I want to filter and think critically about my moves: what or who am I ābuyingā and āsellingā? Do I even want to be playing?
Part of why having zero followers101 feels more honest is that I'm finally posting for myself, curating swag moments I can share with an audience that I select in any place or time in the future at my own prompting, not on a feed's schedule. It was sobering to watch the time I spent scrolling and surveilling decline, it was also sobering so see how little people want to engage with me without the collective eye. #lo..ne..lyā¦
Donāt wait a decade like me. Take a risk and try something new today. You have a vast world of Earth and bits to explore. All for Free.
Find a system for returning to yourself and giving yourself back to the worldāeven if it's analog. Write it down if you need to.
Iāll be ready for an audience when I can stay authentic without pimping myself out for belonging. But I donāt need an audience for community. I participate in the world through relation.
The questions to ask are:
iā Can you stomach being seen AND keep returning to yourself?
iāCan you stomach honesty AND letting your truth go into the world?
Am I strong enough for that coherence?
Man in the Mirror, make that Change.
The Problem is US102
We all want to make a change, but refuse to see into our own mirrors.
When it wasn't AI "ending us," it was social media. When it wasn't social media ārotting brainsā anymore, it was the internet. āPersonalā computers. āSmartā -phones. Cars. Airplanes. TV. News. Media.
103DOOM. Can we get a break?
I've been talking about this scary the Control societyāand if you're looking for someone to blame, you can look in the mirrorāand see. We are the Control society.104 āThemā is us. The human race.
We were asleep. The categories were built over centuries. The molds were pressed into our clay before we could speak upāand say no. We play this game by voting with our dollars. So Control society wins by making us think little as possible, for as much money possible. The algorithms learned our desires before we understood ourselves. We didnāt choose thisābut weāre the ones who have to wake up from it.
The mind is both the tool and the body is creation. Thatās why itās so hard to think critically about the ideas in our own heads. You canāt examine the lens while youāre looking through it. But you can choose a closer scope. To pay attention. and Truly see.
Every āabstractā thing in our physical world was discovered, created, and reinforced by individuals and their ideas. We first started looking in the mirror for themāchecking if we fit the image they wanted to see. Not looking at ourselves when they donāt like what they canāt see.
In turn, our reflection became foggy. This is a foggy world. A polluted world.
Choose to look and see:
When I look at the mirror, itās hard to escape the other. I recognize itsā cold inquiry immediately. But when I look in for myselfāI find her down there in her village. And I ask her to come out and lead.
Return to the Mirror
You must take the baton, and come out into yourself. The song starts with a man looking in. It ends with seeing a better world. X school will always be a rotten place if weāre spoiled people. So look within, listen, and ask who?
Good people are just aware people who make change. So do try being you.
Individualism is a responsibility to yourself and communities105āfor becoming. Evolution as an individual is not isolated from the world you react to. When focusing on becoming, you give your communities a true part of you, not an empty coerced performance.
Whatever you are, learn to love your human. Once you love your self, only then can you be your best. Symbols are interchangeable. Your community doesnāt need another symbol to identity with (it). They need your humanity. Your multiplicity. Your soul.
The Work Required
āIf they can get you asking the wrong questions, they donāt have to worry about answers.ā
- Thomas Pynchon
Ask the right questions. Free markets need free humans. (mafa)
The Control society is enemy to everything free. It needed us fragmented, dividual-ized, competing constantly to compute us. Because if we actually saw each other in our full multiplicity, the categories would collapse. The molds would shatter. The factory would shut down.
Just as Jack gave Rose the light to see her freedom in Titanic106:
Only you can do that. No one else can discover your soul for you. No one else can ask what your soul is trying to say. This is your mirror, but stay attentive to balance.
Your fire can burn out from fighting everything or from fighting nothing. Don't be radical with your energy and try to fight it all.107 Many before you have paid with their lives already. Live yours. Pick and choose your battles.
Life has far too many choices, but we should think about why weāre choosing. Yes can be good and fun for the moment, but that doesnāt mean it will be harmless to your reflection.
Say no when you know the cost and benefits of yes, then you can discern what you want to pay and why.
š„ Kendrick Exercise: Simon Saysā¦
[read~aloud:] Say the words in bold.
Are you real? to you
Put your phone down and hold out your handsāthese are my hands. Scope at your hands, trace, and breathe. Shift to your eyes. Scope deeper into the details of your eyes-these are my eyes to see. Not the lens, butāmy mind is my āfree iā. What do i-ā¦Breathe again. Roses really smell like⦠Earth. A random chance to be. How have you evolved? Do you love yourself freely??
Go look in the mirror, do this with me.
Well I love you, and I wish you love.
Who you could be is a mystery. So survive. Think different. Create some thing. Thatās the homework.
Start of Something New
So is it a failed art? Did we fail the art?
We know High School Musical didnāt fail artistically or commercially. As I mentioned at the beginning, it scaled everywhere: spin-off movies, book deals, costumes, video games, clothing lines, TV shows. But when evaluating art, we should recognize that art is a reflection of the human soul. The soul always has a message. Projects like HSM are hard to evaluate because so many souls go into it. But I tried to honor everyone who made HSM because they went there with all their hearts.
Unfortunately, the message didnāt land on the society beyond the moment. But, the message is still alive, burning in 2Ćø26 beneath the spectacle. Itās not that the team failed usāitās that the noise was so loud and it blinded our ears from listening to the signal. So the message never got a fair shot at being listened to.
Thereās not a star in heaven that we canāt reach, if we stop blindly obeying the boundaries of categories, stop hiding in the darkness, stop selling our integrity for the feeling of survival, and choose the risk of being opaque in public.
Maybe then, that will really be the start of something new. We have the medium. we live in an ALL world now. Own your creations. Respect your right to Ćøpacity. Reject the categories. See each other as fundamentally different (as individuals), yet fundamentally human (as crowd).
Converge on values, not symbols. On soul, not spectacle.
This is how inspiration reproduces. This is how we stay alive.
The choice is yours. Your Freedom is waiting.
Hi stranger,
My hope is that you feel a little more Free, a little more confident in your human ability. Life is very hard, and it gets harder everyday. Have no fear, just a new way of seeing.
to re-Introduce myself to you. I am philosofounderāalso known as MK or MacKenzie michelle Fisher. and philoso-founding108 is my tech-nique to create things that matter to me. It involves creation in light of truth and eternal love for wisdom. as a person of Earth, biased in that I am willing to commit my life to protect and advance humanity so that itsā seed leaves our solar system one day.
Lest not waste time for such a short trip on Earth. Focus. Be still.
Avoid the trap of not thinking critically:
āPerfection of means and confusion of goals seemāāāin my opinionāāāto characterize our age.āā
āāAlbert Einstein, Out of My Later Years, 1950
(From the series Great Ideas of Western Man)
You can growā and never grow up. The world deprived of wisdom is like quick sand. Donāt get trapped in NeverNever land. Wake up and step into the light.
You were in labor for over 3 hundred109 hours for weeks in the amber light, hungry, possessed, postponing-plans, telling love hold on while spitting words with numb wrists on a page for you to wake up remember who you are. You made over 1000+ edits from start to present, and I want you to keep editing these ideas until itās all in printāuntil you feel it. Never stop becoming.
your why,
philosofounder
š seed ~ MacKenzie Fisher
ā vistors yo yo yo! š¤
what an exorbitantly long way to say hello... This was really embarrassing to post, but I feel better now that I let a part of me go out into the world so let me know if you relate :) also, reach out with anything on your mind so I can learn from youā to be better together.
epistle i is part of a larger project, which next painfully involves writing this all out by hand on papyrus/vellum nextā¦say a little prayer for me, and look for the footage in futuro.
Iām doing all I can to create the world I want to live in. One Free-All world in relation, and I would love to know you as a person and what your life is like. It can only bring hope or pose more questions for both of us to think about.
If youāre here with me now, thank you.
Have a good 2Ćø26.
peace & blessings āš¾š,
philosofounder_
email: mackenziemichellefisher@gmail.com
phone: +1 [864]-907-9757
#DonātFollowMe
if you relate, with your mindās eye. lets be friends <3
W.M.I.C.F
where my ideas came from
Essay: Writes And Write-Nots by Paul Graham
Chapter: The Medium is the Message - Marshall McLuhan
Letter: Steady Progress and Self-Reflection - by Brent Beshore
Essay: Made for the Moment - Reggie James
Quote: Albert Einstein Optimization
Youtube: The Monkey Business Illusion
Article: Inversion and The Power of Avoiding Stupidity - FS Street
Article: The Great Progression - Peter Leyden
Movie: High School Musical - Disney
Movie: High School Musical 2 - Disney
Book: I See Satan Fall Like Lightnight by Rene Girard
Book: Things Hidden Since the Foundation of the World - by Rene Girard
Reddit: Big Boi Pants
Book: The Score: How to Stop Playing Somebody Elseās Game by C. Thi Nguyen
Article: Disney Channel's "High School Musical" Makes History as 1st Full-Length Feature on iTunes
Youtube: Gilles Deleuze āPostscript on Societies of Control [22 mins]
Essay: Postscript on the Societies of Control by Gilles Deleuze
Essay: The Decline of Deviance by Adam Mastroianni
Song: Iām Real by Kendrick Lamar [worth all 7 mins]
Article: Mimetic Desire 101 by Luke Burgis
Youtube: Control Societies & Cybernetic Posthumanism [18 mins]
Image: Mimetic Machine Shapes - I donāt remember where I got this from... likely Luke Burgis or Peter Thiel somewhere 3/4 years ago
Youtube: Kenny Ortega on the Moment He Knew High School Musical Would Be a Hit
Picture: School of Athens fresco by Raphael (1509-1511) / Apostolic Palace, Vatican City
Think Tank(Hoover): Investing in Bad Science by Henry I. Miller
Stanford Mag: #RIPEminent Theorist by Julie Muller Mitchell
Essay: Being basic - Nadia Asparouhova
Video: The Industrial Revolution (from my 5th grade class)
Reddit: Jung on Nietzscheās Zarathustra, notes of the seminar given in 1934-1939
Museum: Great Ideas of Western Man
Article: Mental Model: Bias from Insensitivity to Sample Size - FS Street
Essay: What is Captialism?
Slides: Mimetic Theory Fromex-Sheep ScapeGOATād gZ Girardian
Song: God by John Lennon
Book: All Desire is a Desire for Being by Rene Girard, Cynthia L.Haven
Interlocutors(in my hive mind):
God, James E. Ambroise IV, Rene Girard, Ćdouard Glissant, Marshall McLuhan, Anthony Di Mello, Luke Burgis, Reggie James, Eugene Angelo, Apostle Paul, Plato, Peter Thiel, Richard Feynman, E. Badu, Kendrick Lamar, Bertrand Russell, Amy Sherald, Octavia E. Butler, Harry Gandhi, Norbert Weiner, Lorenzo Barberis Canonico, Maxwell Fisher, Mathis Fisher, Miles Fisher, Anjan Katta, Cyan Banister, Ayn Rand, Buckminster Fuller,
many more, as I remember I will add
extra;) Thoughts thinkin loud:
Both Ortega and Barsocchini (SF) are Bay Area seed!āš¤š¾ Ortega was a cheerleader at Sequoia High School, and if you donāt know his grand portfolio of artācheck this out RIGHT NOW!
Tell me how it made you feel, I cried rewatching. Ortega is an OG creator of āteen experienceāā¦
pre-Algorithm
= (1996-2012)
especially boys
irl ā I see the most with class/weight/wealth (even at university in 2Ćø26ā¦)
CLIQUES STILL EXIST?!?!
(purchase or participate).
(spectacle)
āEat your food before it eats you.ā - my grandma
Thatās what sHE saidā¦
(ex. influencers, ācreatorsā, micro-celebrities, even college grads as success stories to entertain and motivate the rest)
GOAT PHILOSOPHER!!! SO@Dialectic for introducing me! Heās a professor at University of Utah, which is a now one of few reasons I would want to visit Utah xD
Or donāt and pretend they arenāt there⦠but does that really help you share?
ex. Connection and expression are inner pursuits, but need new tools to help facilitate their complexity.
Reggie James writes about āThe Momentāāwhen you command clear attention as the center of the most important environment. HSM had The Moment in 2006. Now weāre all chasing micro-moments on every platform, fragmenting ourselves for approval. The Moment used to be earned through performance, coherence, and narrative. Now itās manufactured through metrics. [Read his full essay W.M.I.C.F]
= right now
CashMyFreewillHowBoutDat⦠Not Cashmeoutsidehowboutdat?ā¦.
my āultra swagā boyfriend didnāt like ācutieā
(unless you count the occasional awkward jump, when T.O.K.W.C hittin moves, or the stiff/crunchy gyrate in a circle)
T.O.K.W.C = that one kid with confidence (some might call this kid autistic or weird, but i really admire and was inspired by whomever brave enough)
How to cost benefit analysis
n ill š¦āš„
There are a thousand movies with zero Black lead characters I could name, and now that thereās ONE, I HAVE to play her?
Monique nearly quit acting when called back to audition for Taylor. After arguing with her team, she eventually auditioned: "I connected to who I felt like Taylor could be to other people who needed more colorful role models. I really wanted my nieces and godsisters and just other girls like me growing up that didn't have a role model⦠[to see themselves as] the smartest girl in school."
or was it??
This is why celebrities feel this the harshest, and you can see it most clearly in our games. Ex. Cancel culture is our peace to resolve the pedestal we reinforce.
Sharpay and Ryan Evans were originally written to be Black characters, but then they found Ashley Tisdale. Thank God for that!
Race was constructed by racists and is upheld by racists- all who use it end itsā victim even if they donāt know it yet.
the factory calls them āillegalā the people call them āaliensā
Not āmaleā men, hu-mans.
SZA is another good example of how celebrities are incredibly dehumanized, and have been.
š secret advantage
āAccording to Plato, for any conceivable thing or property there is a corresponding Form, a perfect example of that thing or property. The list is almost inexhaustible. Tree, House, Mountain, Man, Woman, Ship, Cloud, Horse, Dog, Table and Chair, would all be examples of putatively independently-existing abstract perfect Ideas.ā
In The Republic, Plato proposed a rigid, hierarchical society where people are sorted into three strict classes (Guardians, Auxiliaries, Workers) based on their soul type. This was intended to bring about justice and harmony, but in practice, this āsortingā was totalitarian. It suppresses individuality in favor of the stateās functional needs.
Aristotle identifies ten distinct categories of being to classify all āthings that are saidā without combination. These include Substance (individual entities), Quantity (extension or number), Quality (characteristics), Relatives (relations to others), Somewhere (place), Sometime (time), Being in a position (posture), Having (state), Acting (performance of action), and Being acted upon (reception of action).
F* a Syllogismā¦
(a scapegoat)
Varna system was originally a merit-based classification of roles intended to function as a reciprocal social body. But Hinduismās concepts of dharma(path/duty) and karma(action/consequent) provided a theological framework that became institutionalized into an oppressive rigid, birth-based caste system, turning fluid social groups into fixed legal categories, entrenching occupational and marriage restrictions that still persist today.
Ex. Confucianism, the dominant philosophical framework in China, Korea, and Japan for centuries, emphasizes a strict, hierarchical social order based on the āFive Bondsā (ruler-ruled, father-son, husband-wife, etc.). It prioritizes stability and filial piety over individual equality, promoting a top-down, authoritarian approach.
Ex. Ubuntu philosophy, āI am because we areā, emphasizes the collective good. In many African societies, social organization was (and still is) strictly governed by age-grade systems, lineage, sex, and kinship, which defines an individualās roles and responsibilities. Many African philosophies view the self as realized through the community.
Their thoughts like art on a page being so early in writingsā history.
Contextually, it could be. In Malcolm Xās example, it was notā¦
mafa (silent i;)
laughing alone in my head, lol is just convenient
Yet, quantum entanglement shows that some particles can share a single spread quantum state, so their properties stay tightly linked no matter how far apart they move. So not all physical things are completely independent and selfācontained.
And atomic theory reveals a staggering paradox: we are not full of tiny solid marbles (atoms), but minuscule(empty infinite)nuclei suspended in place by unseen structure of quantum forces that give matter stability and shape.
A MUST WATCH!!!
Reppin the Akan people of Ghana, the largest ethnicity in West Africa, the phrase is a proverb that serves as the philosophical foundation for the Sankofa symbol, which is part of the Adinkra writing system. Also, fun fact.
The ALL world man, Ćdouard Glissant! The founder of opacity⦠check him.
āone world in relationā
we can make his legacy a reality ;)
quotes bc I guess I am a Western philosopher too šŗšø š¤š¾
The #OutKast Exile life, true to itāaināt new to it.
Again, through the Dialetic podcast!!
Also from the same Brie Wolfson episode [footnote 60]
[click me]
Maybe because theyāre singing a love song as siblings who barely like each other lol
I imagine every scary situation as a Divergent fear aptitude test. Like Tris, I tell myself the fear isnāt realābut my choice to face it is.
This scene, like many, is not realistic. Troy and Gabriella could have just talked to the teacherātheyāre the ones with scheduling conflicts. But weāre not here for realism in this moment yet...
more Sherry Ning love [read what love is really abt]
This is craft. They worked for hours learning how to look like they knew basketball. Singing and dancing and playingāperfectly.
ex. Ubuntu, Daoism, & Indigenous concepts
If Gabriella can be beautiful AND smart, what does that make Sharpay?
0:27, stupid shorts
I used to think mines was Awkward Black Girlā I mean this is definitely me, (a side atleastš )
corporation ā captialism
āEnclosures are molds, distinct castings, but controls are a modulation, like a self-deforming cast that will continuously change from one moment to the otherā¦. The factory surveyed each element within the mass, the unions who mobilized a mass resistance. ā - more on this
the outward illusion
If my friend humiliated me in front of my bosses, I wouldnāt be as quick to forgive and forget with one āsorryāā¦
(āidentityā)
= satisfy the soul, inner essence of you
Something my dad taught me, never spend more time thinking about someone than theyād spend on you. Catching yourself in limerence is easy when asking that question and answering it honestly. If itās online, I can tell you your answer is likely to be no
In the Bay Area, I watch this play out constantly: 'friends' or people you connect with who cease to exist once they've extracted what they need, or recognize you appear to have nothing to give them.
money, status, attraction, service, etc.
āMaybeā because they were losing me at this part of the movie unfortunatelyā¦
Fun fact: HSM was green-lit from the first draft. Disney wanted a musical that both boys and girls would like. The fact that our generation most socially and legally gender fluid in history is an interesting correlation.
coined by Luke Burgis
As a Fan, you might Feel you share an identity with the artistā¦thatās impossible. youāre mimetically attached to a symbol of something you desireāwhich is the cause of your dehumanizing them.
āHow dare they act in ways we donāt like ?ā -
āWe made them famous, and we can take it away.ā
Fanaticism is uncritical, obsessive enthusiasm towards a domain or person(aka fandom). It manifests in sports, political, nationalistic, music, pop-culture, or ethnic-group contextsā any rigid ideological worship.
In France, things could even get violent over football. My first time in France was during a violent riot over a football loss.
(roots might be: theater kid, singer, beautiful, wealth, social capital)
from this point it only gets rougherš„
(panopticon ā Participation became a performance rather than a real conversations)
Alligator Bites Never Heal was so real, and a revitalization of what it means to play with hiphop.
Girard says we can be real if we transcend.
āDesire is undoubtedly a distinctively human phenomenon
that can only develop when a certain threshold of mimesis is transcended.ā
ā Rene Girard, Things Hidden Since The Foundation of the World, pg. 283
I even thought about a content drone prototype my friend was making, and briefly thought more surveillance could repair this⦠pray for a techsis!!
sick, cool, dope, fire
šŗšøā¤ļøāš©¹š©ŗšøššš«šŗšø
I choose the shame of a public account because I am still online to connectā just on my own terms
= public opinion
= bandwidth or energy
self-promotion casino ā- gonna catch em allll (Pokemon) hearts and comments
the visual world: the stories, the memes, posts, text, the debates, the news, the music. Instagram can become a whole time machineāatleast thats how I use it!
mafa(silent i..)šŗšøšššš¾
mf-
(next gen ofc)
the key difference between ācollectivismā and ācommunityā is your freedom to disagree with the groupā¦if everyone is only expressing reinforced opinions, everyone just sticks to what they know and doesnāt grow
Aside; Jack was a real truth-teller! Rose was in denialā¦
unless all is your battle, then Iām šš¾ for you!
feel like I need a lassoš¤
300 is accidentally a lucky number for me tooā¦








































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MK this is so beautiful! I like your breakdown of the personas we use on different social media platforms. The quotes are nice finds too, and the clay fits as a metaphor. Wondering if you think humans have true identities, whole selves, and what would that mean? Or are we purely imitation machines?